Non-Theurgy: Iamblichus and Laruelle
DOI:
https://doi.org/10.25180/lj.v20i1.118Keywords:
Iamblichus, Laruelle, non-philosophy, theurgy, the OneAbstract
Mysticism, theurgy, non-philosophy: this text will experiment with the three in an attempt to perform a non-philosophical hijacking of so-called theurgy (theurgia). I will experiment with a comparison between Iamblichus' theurgy, Laruelle's non-philosophy, and the notion of the Vision-in-One. I claim their point of convergence is their allegiances to the theory of the One, derived from Plato's Unwritten Doctrines. The ancient notion of the One is subject to a similar procedural gesture in both Iamblichus and Laruelle, namely, the procession of the One from the noematic to the aesthetic realm. What connects them is their rejection of the theory that the soul's descension from the One to the visible realm represents a degeneration of the Nous. In a concept akin to the very idea of theurgy, Laruelle proposes his Vision-in-One, which is to think from the One rather than the One. The Vision-in-One is an attempt to materialize the disembodied fate of the noema against realistic skepticism.
Downloads
References
Ahbel-Rappe, Sara. Reading Neoplatonism. Non-discursive Thinking in the Texts of Plotinus, Pro-clus, and Damascius. Cambridge: Cambridge University Press, 2000.
Brassier, Ray. "Axiomatic Heresy. The Non-Philosophy of François Laruelle." Radical Philosophy, No. 121 (September/October 2003): 24-35.
Brassier, Ray. "Laruelle and the Reality of Abstraction." In John Mullarkey and Anthony Paul Smith (eds.). Laruelle and Non-Philosophy. Edinburgh: Edinburgh University Press, 2012. 100-122.
Clarke, Emma C., John M. Dillon, and Jackson P. Hershbell. 2003. "Introduction," in Iamblichus. De Mysteriis, trans. by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell. Atlanta: Society of Biblical Literature, 2003. xiii-xlviii.
"Dark Nights of the Universe." Archive, May 5, 2012. <http://www.archive.org/details/ DarkNightsOfTheUniverseEtNoxSicutDiesIlluminabitur>.
Dodds, Eric Robertson. The Greeks and the Irrational. California: University of California Press, 1959.
Haar Farris, Matthew S. "Some Admittedly Bold Interdisciplinary 'Participatory Turn' Hypotheses for Scholarly Collaboration with the Divine." In Joshua Ramey and Matthew S. Haar Farris (eds.). Speculation, Heresy, and Gnosis in Contemporary Philosophy of Religion. The Fragile Absolute. Lanham, Maryland: Rowman and Littlefield, 2016. 117-133.
Hadot, Pierre. Philosophy as a Way of Life, trans. by Michael Chase. Oxford: Blackwell, 1995.
Hickman, Steven Craig. "Laruelle: Prophet or Charlatan? – Or, Philosophy as Neo-Baroque." Social Ecologies, December 11, 2012. <http://www.socialecologies.wordpress.com/2012/12/11/laruelle-fraud-or-prophet>.
Julian. Two Orations of the Emperor Julian One to the Sovereign Sun and the Other to the Mother of the Gods, trans. by Thomas Taylor. London: Hermetic Publishing Company, 1932.
Iamblichus. De Mysteriis, trans. by Emma C. Clarke, John M. Dillon, and Jackson P. Hershbell. Atlanta: Society of Biblical Literature, 2003.
Laruelle, François. Future Christ: A Lesson in Heresy, trans. by Anthony Paul Smith. London and New York: Continuum, 2010.
Laruelle, François et al. Dictionary of Non-Philosophy, trans. by Taylor Adkins et al. Minnesota, Minneapolis: Univocal, 2013.
Laruelle, François. Christo-Fiction. The Ruins of Athens and Jerusalem, trans. by Robin Mackay. New York: Columbia University Press, 2015.
Majercik, Ruth. Chaldean Oracles: Text, Translation, Commentary. Doctoral Dissertation, Universi-ty of California, Santa Barbara, 1982.
Metté, Aaron. On the Black Universe in the Human Foundations of Color. Vimeo, April 24, 2012 <http://www.vimeo.com/40918311>.
Plotinus. Enneads VI.6-9, trans. by Arthur Hilary Armstrong. Cambridge, Massachusetts: Harvard University Press, 1988.
Proclus. On the Theology of Plato, Vol. 1, trans. by Thomas Taylor. London: A.J. Valpy et al., 1816.
Rothbarth, Adam. "Hunter Hunt-Hendrix (Liturgy, Kel Valhaal): 'I Like to Trigger Emotion and Undercut It at the Same Time.'" Tiny Mix Tapes, August 3, 2016. <https://www.tinymixtapes.com/
features/hunter-hunt-hendrix-liturgy-kel-valhaal>.
Shaw, Gregory. "The Neoplatonic Transmission of Ancient Wisdom." In Nathaniel P. DesRosiers and Lily C. Vuong (eds.). Religious Competition in the Greco-Roman World. Atlanta: Society for Biblical Literature, 2016. 107-119.
Smith, Anthony Paul. "Thinking from the One: Science and the Ancient Philosophical Figure of the One," in Mullarkey, John and Anthony Paul Smith (eds.). Laruelle and Non-Philosophy. Edinburgh: Edinburgh University Press, 2012. 19-42.
Smith, Anthony Paul. A Non-Philosophical Theory of Nature. Ecologies of Thought. London: Pal-grave, 2013.
Srnicek, Nick. "François Laruelle, the One and the Non-Philosophical Tradition." Pli: The Warwick Journal of Philosophy, No. 22 (2010): 1-9.
Thacker, Eugene et al. Dark Nights of the Universe. Hong Kong: NAME, 2013.
Webster, Sam. "'More than Human,'" in Ramey, Joshua and Matthew S. Haar Farris (eds.). Specula-tion, Heresy, and Gnosis in Contemporary Philosophy of Religion. The Fragile Absolute. Lan-ham, Maryland: Rowman and Littlefield, 2016. 147-157.
Woodard, Ben. "The One: Plotinus, Laruelle and Deleuze." Naught Thought, February 23, 2009 <http://www.naughtthought.wordpress.com/2009/02/23/the-one-plotinus-laruelle-and-deleuze>.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2018 Stanimir Panayotov
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
After acceptation of the paper, the author has to sign a Copyright Transfer Agreement granting to Labyrinth and Axia Academic Publishers the exclusive copyrights for the online and printed editions, and to deal with reprint requests from third parties. On special occasions, articles and studies published in Labyrinth may be republished in textbooks or collective works of Axia Academic Publishers as well as translated and published in other languages. By submitting a paper to Labyrinth, you implicitely agree with these conditions.